{"id":183,"date":"2024-05-31T08:13:19","date_gmt":"2024-05-31T08:13:19","guid":{"rendered":"https:\/\/blog.mox.se\/?p=183"},"modified":"2026-11-04T19:31:51","modified_gmt":"2026-11-04T19:31:51","slug":"intuition","status":"publish","type":"post","link":"https:\/\/blog.mox.se\/?p=183#post-title","title":{"rendered":"Intuition"},"content":{"rendered":"\n<p class=\"has-text-color has-link-color wp-elements-9ad197423ede01c7c48f6dc094bfb67d\" style=\"color:#909090\"><em>In our tribe we speak to our sons and daugters so soft they think they&#8217; re dreaming.  &#8211; American indian proverb<\/em><\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-e7cbb689044f38df6c8d2d376f54e567\" style=\"color:#c72222bd\">SHORELINES OF UNFATHOMED VOIDS<\/p>\n\n\n\n<p>Familiar gut feeling, vauge the undetermined sensation adjacent to what we already know, the brink of knowing, salient thoughts. memories evoking our attention. Solving intricate problems in same neboulus unclear situation of knowing without knowing yet knowing that you know somewhere deep down.<\/p>\n\n\n\n<p>Intuition, bordering awake mind into imperceptible realms of the unconscious. The instant cognition without conscious thinking at all. This useful albeit mystery shoreline, an ocean\u2019s edge of memory, maze into our imagination as it escapes our understanding. A well known friendly place if not disturbed by too much thinking.<\/p>\n\n\n\n<p class=\"has-bright-blue-color has-text-color has-link-color wp-elements-4d7e754dd437453965280ce1cdbc922e\">* (to be edited) I disfavor the word subconscious, it indicates something inferior, something below, something rejected. The unknown is not under, it&#8217;s everywere, up and down in all places and beyond that we don&#8217;t know of.  What hat we don&#8217;t know and our knowledge is here, there and everywere.<\/p>\n\n\n\n<p class=\"has-bright-blue-color has-text-color has-link-color wp-elements-9a9965d9d1afbc42caae0e942defd280\">The knowledge hidden in what we percieve as subconscious unconsciousness is a vast place. \u2022 Is it a Place? A Landscape? A library? Does it have space? A Space in it&#8217;s vastness? Braman or Atman. Imagined library where all knowledge is stored? Just problems of finding the right book? In real dimensions?<\/p>\n\n\n\n<p class=\"has-bright-blue-color has-text-color has-link-color wp-elements-fe4df4328334e1f58e6fd6f863b78a50\">Can it be percieved as, be a vast universe a space as we know it is? Our imagination penetrates beyond the limits of universe, not? Our metaphores fail in their pettyness in the face of unfathomableness of everything. And turning the lens the other way around, into the endlessness of the small. Nuclear physics findings seems that like out of nothingness, elementary particles creates, bubbles themselfes into being out of shear nothing vacuum. Meaning outer space is as endless as the small. The small is just infinite.<\/p>\n\n\n\n<p>Indian Hindu cosmology philosophy presents the metaphysical images of Brahman and Atman. Brahman is the total universe, the ultimate reality, everything out there is, timeless infinite formless, the source of everything. Atman is the individual self, the totality of mind, soul and ego, the innermost essence of a person, everything inside. And here comes my favorit part. In Indian philosophy, the outer and the inner Atman and Brahman meet themselves in infinity, sort of bends, merges, flowes and touches each other. The outer universe meets the inner mind in unison in a total threhundredsixty degree mental loop. They are the same.<\/p>\n\n\n\n<p>What do we see \u2022 As it is unconscious to us, it\u2019s true realms are truly undescribable in concepts and words. The question dives more than fathoms deep into how the mind and universe ultimatly function.<\/p>\n\n\n\n<p>But we have clues; we have glimpses, notions, images, feelings, flashes, experiences of daily interactions retrieving memories and getting answers to questions we ask our mind. In some strange way we know that we know all we know. We have a distinct confident sense that serves us when we demand. But us also unsure of the real expansion trancending that might be bottomless. What I call the hubris of consciousness can only caption a fragment of the vastness of our unknown.<\/p>\n\n\n\n<p>We believe we think with our consiousness. We do, but not the way generally percieved. Consciousness is more of a command centre, in a sense cut of from immidiate access to it all, also with a veto, intimatly coupled to free will. But not always. In situations of immediate dangerous crisis we find ourselves overtaken by the body\u2019s unknowable actions. Consciousness is no longer trusted by our whole body, thus consciousness loose control. Our all takes command.<\/p>\n\n\n\n<p>Our whole mind, our unconsious is thinking, not just our conscious mind. This is important. But conscious mind thinks it does all the work. We actually think with the whole. The unconscious does all the thinking.<\/p>\n\n\n\n<p>Julian Jaynes claimed that we can function without being aware of ourselves. That\u2019s what animals do. He even claimed that human self consciousness arose late in history.  A few millenia before CE.<\/p>\n\n\n\n<p>Here we come to how it works. Julian Jaynes coined a word \u201cstruction\u201d, the word for consciousness asking the unconscious a question, and magically delivering an answer \u201ccast onto the shores of consciousness\u201d, as he puts it. We are constantly asking questions to our unknown not only memories, but also to our real thinker, our totality, our unconsious.<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-217f9ae8a0ae52fe9d2727604c15a3e1\" style=\"color:#c72222bd\">INTUITION TOLD<\/p>\n\n\n\n<p>Intuition is the fuzzy border of unconscious and the conscious. The conscious knowing has through human evolution and culture grown out of the unconscious. In beginning of time all behavour operated on as unconscious.<\/p>\n\n\n\n<p>The human discovery of it self must have been a very gradual process. By observing and sensing not only the outside world, man began to notice it\u00b4s own behavour. The bodily phenomenon awareness equated to the external awareness of objects and events.<\/p>\n\n\n\n<p>A feeling emotion or notion can be the body being aware of it\u00b4s own reactions reacting to an outside happening that the body involuntarily has or chooses to react to. (the instinctive reaction comes first, the awareness afterwards).<\/p>\n\n\n\n<p>The the conscious and the unconscious communicates with each other in a range of different ways. As it\u00b4s a complicated entanglement between the too it\u00b4s difficult to describe. And the same time everthing about it is vague. In one sense they are both one, belonging to the same system, but of course they operate in different manner.<\/p>\n\n\n\n<p>When the conscious adresses it\u00b4s unknown friend it uses different means. A simple question might do. Other times the question is more vague or diffuse, it can even be posed as a notion surrounded by other vague notions hintings in this or that direction, sometime to a bodily sensation connected refered to a memory you know you have but not actual apparent but you knom will help to solve the question.<\/p>\n\n\n\n<p>Sometime it can use pure will to provoke an answer of a reaction. Sometime it presents utter dispare to get an answer. It can have a discussion of course, well known human habbit and popular technique.<\/p>\n\n\n\n<p>We communicate with the unconscious in three ways. Ask and recieve and vague feelings. 1 Ask: We mostly command or inquire. Give me this or give me that. Give me a memory, I have problem, do you have an answer? 2 Recieve: Much more complicated\u2026. We receive messages from the unconscious in a number of different ways; direct words even heard, sentences, elaborate images, even whole poems or melodies. 3 Vague: Only in diffuse notions or unspoken silent uncomfortable unstabelizing uncertancies we get messages like soft notions or dreams.<\/p>\n\n\n\n<p>Be friends with our unconsious. Trust your gut, trust your third brain, your first brain developed as an embryo, the gut. Trust also your left and right. Trust the whole. Observe your inner: If you\u2019re a part of the universe, you can if needed even make a whole body decision. Learn to listen to your feelings. Make them a part of you.<\/p>\n\n\n\n<p>The body of yours, that is your unconscious, talks to you not always strait forward. It talkes in many different ways.<\/p>\n\n\n\n<p>The usual talk is the one you\u2019r familiar with. Just ordinary talking and dealing with images situations coming and going. Talking to yourself, are you one or are you two?<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-66ef15cb580c4113e6f89839eef11971\" style=\"color:#c72222bd\">INTUITION AS IT IS<\/p>\n\n\n\n<p><em>The vaster your knowledge, the better answers your intuition gives. Everyone has intuition but more or less grounded. \u2022 Mox<\/em><\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-0c26563a61df78e440e4a5b32806b39a\" style=\"color:#00bc4e\"><em>To be continued<\/em>..<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In our tribe we speak to our sons and daugters so soft they think they&#8217; re dreaming. &#8211; American indian proverb SHORELINES OF UNFATHOMED VOIDS Familiar gut feeling, vauge the undetermined sensation adjacent to what we already know, the brink of knowing, salient thoughts. memories evoking our attention. Solving intricate problems in same neboulus unclear &hellip; <a href=\"https:\/\/blog.mox.se\/?p=183#post-title\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Intuition&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-183","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/posts\/183"}],"collection":[{"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.mox.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=183"}],"version-history":[{"count":169,"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/posts\/183\/revisions"}],"predecessor-version":[{"id":3741,"href":"https:\/\/blog.mox.se\/index.php?rest_route=\/wp\/v2\/posts\/183\/revisions\/3741"}],"wp:attachment":[{"href":"https:\/\/blog.mox.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.mox.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.mox.se\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}